Rev. Danny Fisher

Just a Buddhist Minister Trying to Benefit Beings

AP: Federal Directive Removes "Radical" Books from Prison Chapel Libraries

The Associated Press yesterday ran a piece about a “long-delayed, post-Sept. 11 federal directive intended to prevent radical religious texts, specifically Islamic ones, from falling into the hands of violent inmates” by thinning out prison chapel libraries. The article continues:

    The government maintained that that the new rules don’t entirely clear the shelves of prison chapel libraries.

    Assistant U.S. Attorney Brian Feldman told U.S. District Judge Laura Taylor Swain that prison libraries limited the number of books for each religion to between 100 and 150 under the new rules. He said officials would expand the number after choosing a new list of permitted books.

    Feldman said the removal order stemmed from an April 2004 Department of Justice review of the way prisons choose Muslim religious services providers. It is not exactly clear why it took so long for the order to be put into effect, but prison officials said they needed time to examine a long list of books.

    Feldman said the study was made out of a concern that prisons “had been radicalized by inmates who were practicing or espousing various extreme forms of religion, specifically Islam, which exposed security risks to the prisons and beyond the prisons to the public at large.”

    Feldman said the review by the U.S. Bureau of Prisons concluded that prison chapel libraries were not adequately supervised.

    “The presence of extremist chaplains, contractors or volunteers in the BOP’s correctional facilities can pose a threat to institutional security and could implicate national security if inmates are encouraged to commit terrorist acts against the United States,” the bureau’s report said.

Three prisoners at a federal prison camp in Otisville, NY, where hundreds of books disappeared from their chapel’s library, are suing the federal government over the policy. As they see it, their Constitutional rights are being violated by the directive.

While the prisoners’ attorney concedes in the article that “there might be limits to relief the prisoners can seek because prisoners’ First Amendment rights are severely limited,” a number of things should give us pause about all of this. For one thing, I’d like to be clearer about what the criteria is for removing a particular title. What constitutes “radical” or “extremist”? This seems an important question to ask considering some of the books that have been removed.

    Inmate Moshe Milstein told the judge by telephone that the chaplain at Otisville removed about 600 books from the chapel library on Memorial Day, including Harold S. Kushner’s best-seller “When Bad Things Happen to Good People,” a book that Norman Vincent Peale said was “a book that all humanity needs.”

Feldman claims that because prisoners have the ability to order books on their own, “this is not a case about what books the inmates have the ability to read.” But what about the prisoners who cannot afford to order their own books and who depend on libraries like those inside prison chapels?

The government’s review also suggests further actions that similarly raise important ethical questions and demand greater explanations. For example:

    The review suggested audio and video monitoring of worship areas and chapel classrooms and screening of religious service providers. It also recommended that prisons reduce inmate-led religious services and consider constant staff monitoring of inmate-led services.

While security in the prisons and at the national level is certainly important, the implications of this new directive (as I understand them from the information in the AP’s article) raise some concerns for me. I will contiue to watch for stories about the directive and report on them here with great interest.

Housekeeping

In two recent posts–this one and this one–I wrote about the efforts of some Thai monks to have Buddhism named state religion in the impending constitution from leaders of the recent coup. Although those charged with drafting the new constitution have rejected this call (for what seem to me to be well thought out reasons), the monks have persisted. Reuters reports today:

    Around 5,000 Buddhist monks and religious activists blocked traffic in front of Thailand’s parliament on Monday, demanding Buddhism be declared the national religion in the new, post-coup constitution.

    The protesters staged a one-day hunger strike to press the 100 members of the Constitutional Drafting Council, set up after the coup that ousted Thaksin Shinawatra as prime minister last September, to give Buddhism special official status.

    [...]

    Writers of the new charter, which will replace the 1997 “People’s Constitution” torn up by the coup leaders, have previously rejected the demand, saying it would widen religious rifts especially in the violence-torn Muslim-majority far south.

    In April, the same group of protesters accompanied by nine elephants braved scorching heat to march 30 km (18 miles) from the capital’s western suburbs to parliament.

    [...]

    Last Friday, around 10,000 supporters of Thaksin’s ousted administration rallied in front of Bangkok’s golden-spired Grand Palace before marching to the army’s headquarters to call for army chief and coup supremo Sonthi Boonyaratglin to step down.

    Sonthi rejected their demand.

I will keep you posted on further developments.



While we’re on the subject of Thailand… A couple months back, I posted on Religion & Ethics Newsweekly‘s feature about Prabhat Namphu monastery in central Lopburi Province, Thailand. The temple functions as a Theravāda Buddhist monastery, AIDS hospice, and education center.

UNICEF recently produced a piece about the important role that Cambodian Buddhist monks are playing in fighting the AIDS epidemic in Southeast Asia.

    Approximately 170,000 adults and children are infected with HIV in Cambodia.

    Through the Buddhist Leadership Initiative, UNICEF works closely with the government and international partners to train monks to support the special needs of people affected by HIV and to raise awareness of HIV/AIDS in communities.

    “Buddhist monks play an important role to decrease stigma and discrimination against families living with HIV/AIDS,” said the head of UNICEF Cambodia’s HIV/AIDS Section, Haritiana Rakotomamonjy. “Monks provide spiritual and psychological support to families and children affected by HIV/AIDS. They also help mobilize community support to make sure that those children are able to come to their monthly medical visit.”

Please check out the story for more information about the incredible work that the Cambodian Buddhist community is doing with UNICEF’s help. For more information about the global AIDS epidemic, please also check out my vodcast on the subject.



Speaking of Cambodian Buddhism, the News-Times of Danbury, CT, recently ran a piece about the Cambodian Buddhist Society of Connecticut. In April, I posted about the organization’s struggles to build a temple in Newton and the contributions of Yale University Buddhist chaplain Bruce Blair to their cause.

There’s not much new information in the article, although it does mention that the state’s Supreme Court is expected to rule on the temple’s construction within the “coming weeks.”



I think that’s all for now. Keep your eyes and ears peeled for new vodcasts and podcasts in the coming days.

Buddhism and Film 2: Electric Boogaloo

Last August, I offered a post entitled “Buddhism and Film” that inspired some passionate comments and delightful email exchanges. I’m billing this post as a sequel of sorts, but I fear that it’s probably a misnomer–it’s more a collection of information about some recent and exciting developments for those of us interested in the places where Buddhist studies and film studies converge.

Bruce Leutwyler, for instance, recently started a “Wiki page” called DharmaFlix.com, a database of links for those of us interested in the presence of Buddhist themes in films.

Last month, director Luc Schaedler screened his film Angry Monk: Reflections on Tibet, a documentary about Gendun Choepel, at UCLA’s Asia Institute, with Khen Rinpoche Kachen Lobzang Tsetan and Donald S. Lopez, Jr., offering readings of Choepel’s poetry.

Around the same time, the Minneapolis Riverview Theater hosted the Rimé Foundation’s 2007 Tibetan Film Festival. The Asian Buddhist Film Festival was also launched in Singapore by the California-based Buddhist Film Society. [Inspired by the latter festival, the Chicago Sun-Times ran a curious musing by Cathleen Falsani entitled "Projecting Buddhism".]

Finally, as mentioned recently, Festival Media has continued to add to their catalog of DVD documentaries about Buddhism. What’s more, all six films that they have released on DVD are currently being screened at New York City’s Rubin Museum of Art as part of their exhibition of The Missing Peace: Artists Consider the Dalai Lama.

I don’t have any fresh perspectives from a Buddhist point of view on any particular films this time around. In catching up on last year’s crop of releases, though, I have managed to see quite a few good films. So far, I’ve really liked The Departed, The Prestige, The Science of Sleep, Miami Vice, and Water.

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