International Herald Tribune: Disagreement among Tibetans about the Dalai Lama’s "Middle Way" Approach

by Danny Fisher

Our friend Erick sent us this story from the International Herald Tribune about disagreement among young Tibetan protesters about how best to take action against the Chinese government.

    Tenzin Wangdue, who has spent the last 11 days shouting slogans, including some that the Dalai Lama would shun, is typical of the new generation. While not rejecting the Dalai Lama’s authority, he believes Tibetans have to push harder if they are going to get anywhere. “They’re not going to give total independence,” he said of China. “But I think there’s hope they’re going to accept genuine autonomy if we say we want total autonomy.”

    Since March 10 the Dalai Lama has stuck to his “middle way” script and appeared remarkably affable, at least publicly, even as China accused him of masterminding the uprising and called him “a devil with a human face.”

    He has repeatedly said he advocates only nonviolence, presses not for independence but a “preservation of Tibetan culture,” endorses China’s role as host of the Olympic Games in August and is happy to speak to Chinese authorities, including President Hu Jintao.

    “I’m fully committed to eliminate negative feelings among Tibetans and fear, distrust among Chinese,” he said Thursday in his third meeting with reporters this week. Reminded of the latest slurs against him, he leaned back in his chair and howled with laughter. “As a Buddhist monk, whatever they call me, doesn’t matter.”

    Yet, a handful of radical Tibetan exile groups have said angrily that the “middle way” has achieved nothing in nearly 30 years. They have called for an Olympic Games boycott, burned Chinese flags and refused to call off a march from here to Lhasa, Tibet’s capital, which he has called impractical in opposing a mighty state intent on using force.

    So the question arises of whether the Dalai Lama, who has spent the last 49 years here in India and built one of the most powerful exile movements in the world, is out of touch with his own people. Or is this monk, regarded by his followers as a reincarnation of Buddha, the ultimate political pragmatist?

Read the whole piece here.