Rev. Danny Fisher

Just a Buddhist Minister Trying to Benefit Beings

FROM THE MAILBAG: Buddhist Chaplaincy Training Programs in the U.S.

[This post has been updated as of 9:00 a.m. PST on 5.4.09. Thanks to Andrew Merz for the correction.]

Today’s mailbag question comes from reader and sometime commenter Secundra Beasley, who wants to know more about Buddhist chaplaincy training programs in the United States. I’ve blogged about various programs in the past, and there are links to (I think) all of them to the right. But I haven’t ever explained what they do and don’t do in one post before, though, so it seemed like a good idea to address this in our “From the Mailbag” section. Please feel free to leave comments, further questions, quibbles, or your own recommendations below. (And if you know about a Buddhist chaplaincy training program that I haven’t mentioned, please tell us about it.)


DEAR DANNY: Would you post the list of places that offer Buddhist chaplaincy training programs in the United States? — SECUNDRA

DEAR SECUNDRA: That’s a big question with lots of pieces. Professional chaplains are generally certified by whatever organization serves and supports spiritual care work in their particular area. (Healthcare and hospice chaplains are certified by the Association for Professional Chaplains, police chaplains by the International Conference of Police Chaplains, military chaplains by the National Conference on Ministry to the Armed Forces, and so on.) All of these organizations have their own standards and competencies. For all intents and purposes, we could think of board certification with the A.P.C. as the “gold standard” for professional chaplains. They require:

  1. a B.A. plus a theological education at the graduate professional level, which involves a minimum of 72 semester hours or 108 quarter hours of credit taken at an accredited school
  2. 4 units of Clinical Pastoral Education (C.P.E.)
  3. documentation of one year (2,000 hours) full time chaplaincy experience completed after the candidate’s C.P.E. residency
  4. ordination or commissioning to function in a ministry of pastoral care
  5. ecclesiastical endorsement
In terms of number one, there exist three institutions offering graduate-level training programs for Buddhists with a view to a career in professional chaplaincy: Naropa University, the Institute of Buddhist Studies, University of the West (there’s still time to apply–applications are due July 1st!), and Harvard Divinity School. Our friend Andrew Merz notes that in the HDS’s MDiv program, students can “focus on any faith tradition studied at the school, and there is a nice little community of Buddhist MDivs developing, with a curriculum specific to their needs.” (In particular, the Buddhist Arts of Ministry courses have been designed to serve these students.)

As far as C.P.E. training units are concerned, there are a few that offer special sensitivity to Buddhist practitioners: Rev. Trudi J. Hirsch, a Zen priest, is an A.C.P.E. supervisor at The Healthcare Chaplaincy; Naropa University and the Samaritan Counseling & Education Center of the Pikes Peak Region in Colorado Springs, CO, have developed a C.P.E. training with a special emphasis on contemplative practice; past interviewee Ven. Thom Kilts is a supervisor at the John Muir Medical Center‘s Concord, MA, campus; Bryan Ferry, who is ordained through Thich Nhat Hanh’s Order of Interbeing, is an A.C.P.E. supervisory candidate in the Spiritual Care Department at Children’s Hospital Los Angeles; and Julie Harada Lee serves as a supervisor at Harborview Medical Center in Seattle, WA. [Thank you to Bryan Ferry for his assistance with this section.]

In terms of ordination or commissioning to function in a ministry of pastoral care, it seems that (at the moment) only the Upaya Buddhist Chaplaincy Training is designed to end with participants being ordained–in this case, as either “lay chaplains” or “Zen Buddhist chaplain priests.”

Now, as far as non-professional training is concerned, there are also a couple of options. For those interested in investigating chaplaincy or developing some skills necessary to be a volunteer, there are the Sati Center Training in Buddhist Chaplaincy and the New York Zen Center for Contemplative Care’s Buddhist Chaplaincy Training Program. Both programs state clearly that they will not qualify participants for full-time jobs as chaplains, but that their trainings “can serve as preparation and discernment for people considering a career in professional chaplaincy.” — DANNY


Got a question for me? You can send it to me via email, Facebook, or Myspace, or by leaving a comment in this or other posts.

NEXT TIME: The lineage of Buddhist military chaplains. (Honest to goodness this time!)

AP: Rep. Dennis Kucinich Says Bailout "Driven By Fear, Not Fact"

A List of Films about Buddhism

I’m going to be updating the links section of my blog in the next couple of weeks–making the right hand column a little smaller and less “busy.” So, as a result, you’re going to be seeing a lot of lists of links in the near future, like this one and my recent list of great Buddhist blogs (which I’m am continually updating, by the way).

Today’s list is of all the significant narrative films and documentaries I can think of that are specifically about Buddhism. This does not include films like The Matrix or Groundhog Day, which could be considered Buddish, but are not about Buddhism. Let me know if I’m missing anything!

[One note: I have tended to use titles in their original language. Thus, The Cup is listed as Phörpa; Spring, Summer, Fall, Winter...and Spring as Bom Yeoreum Gaeul Gyeoul Geurigo Bom; Enlightenment Guaranteed as Erleuchtung Garantiert; and so on.]


  • À La Recherche de Kundun avec Martin Scorsese
  • Amongst White Clouds: Buddhist Hermit Masters of China’s Zhongnan Mountains
  • Angulimala
  • Angry Monk: Reflections on Tibet
  • Asoka
  • Bom Yeoreum Gaeul Gyeoul Geurigo Bom
  • Buddha’s Lost Children
  • Buddha Wild: The Monk in a Hut
  • Calling of the Dragon
  • Compassion and Wisdom: A Guide to the Bodhisattva’s Way of Life
  • Compassion In Exile: The Story of the 14th Dalai Lama
  • Crazy Wisdom: The Life & Times of Chögyam Trungpa Rinpoche
  • Dalai Lama Renaissance
  • Dalmaya Nolja
  • Dao Ma Zei
  • Destroyer of Illusion: The Secret World of a Tibetan Lama
  • The Dhamma Brothers
  • Dharma River
  • Dharmaga Tongjoguro Kan Kkadalgun
  • Doing Time, Doing Vipassana
  • Dreaming Lhasa
  • Erleuchtung Garantiert
  • Fearless Mountain
  • Himalaya – L’enfance D’un Chef
  • How to Cook Your Life
  • Ice and Water
  • The Knowledge of Healing
  • Kundun
  • The Lion’s Roar
  • Little Buddha
  • Marga
  • Meditate and Destroy
  • Milarepa
  • Mountains and Rivers
  • Now I Know You: A Tribute to Taizan Maezumi Roshi
  • Peace Is Every Step: Meditation In Action: The Life and Work of Thich Nhat Hanh
  • Phörpa
  • Prajna Earth
  • Sacred Wildness: The Teachings of Rocks and Water
  • Samsara (2001)
  • Samsara (2009)
  • Satya: A Prayer for the Enemy
  • Seven Years in Tibet
  • Siddhartha
  • 10 Questions for the Dalai Lama
  • Tibet: A Buddhist Trilogy
  • Tibet: Cry of the Snow Lion
  • The Tibetan Book of the Dead (A Way of Life / The Great Liberation)
  • Travellers and Magicians
  • Vajra Sky Over Tibet
  • Watching the Rock Grow: History of Zen Mountain Monastery
  • Water Buddhas
  • The Water Way
  • Wheel of Time
  • Windhorse
  • Words of My Perfect Teacher
  • Xia Nu
  • Zen Buddhism: In Search of Self
  • A Zen Life-D.T. Suzuki
  • Zen Noir

  • NEWS: 300 Burmese Monks March in Sittwe

    The Democratic Voice of Burma is reporting that about 300 Burmese Buddhist monks staged a peaceful march in Sittwe this morning to mark the one-year anniversary of the Saffron Revolution. An eyewitness told the news organization:

      At around 10am, around 150 monks started to walk from Biloo-ma bridge in single file along the main road,” the witness said. When they were about to turn into U Ottama road, security forces turned up in large numbers. It was raining hard and the public came out on the street and offered their respect to the monks for staging a peaceful walk. When they reached the junction of Hmyetlwagyi and U Ottama roads, the monks made a sign for the joyous end [of the walk] and broke up into small groups and dispersed. Despite the heavy rain, the monks maintained their serene and peaceful attitude during the march. Soon after the monks left, more monks turned up–-they must have been late for some reason. There were about 100 monks, I was told. Around 300 monks in all were involved today. According to the monks, they were marching and offering prayers to mark last year’s Saffron Revolution.

    The same eyewitness told the DVB that five monks in total were arrested and detained by the police following the marches. It is not known whether they have all been released or if some are still detained.

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