A few days ago, I posted about a recent episode of American Public Media’s Speaking of Faith that featured Jon Kabat-Zinn, Professor of Medicine Emeritus and founding director of the Stress Reduction Clinic and the Center for Mindfulness in Medicine, Health Care, and Society at the University of Massachusetts Medical School. After listening to that interview, my hombre Jesse F. Tanner (a Unity minister and chaplain in training) wrote up an excellent critique of the use of mindfulness in medicine and the social sciences over at his terrific blog Progressive-Practical Christianity.
I would echo Jesse’s positive comments as well as his concerns. In particular, I agree with him that there is territory that has not been sufficiently addressed around taking soteriological technologies like meditation out of their respective religious contexts and then applying them to other situations. Simply paring away the religious language has never quite cut it for me. Here’s a snippet of Jesse’s comments on the subject:
Though I thoroughly respect and admire [Kabat-Zinn's] work and feel it’s doing much good, I feel he’s dissociated these practices from religion too much. They are historically and culturally grounded in religious contexts, which speaks to the role religion plays in their actual engagement and effectiveness. That is, because these practices emerged from religious individuals and communities with explicitly spiritual concerns, these meditative techniques are intrinsically geared toward and infused with spiritual aims and purposes. I think that stripping them of their religious connection is somewhat degrading to the religions from which they’ve come and prevents a full experience of what these techniques were created to do – experience the Ultimate and live according to these insights.
I’m not saying that using them for the purpose of stress-relief is unwarranted. To the contrary, I think it’s wonderful that people can benefit from these mindfulness practices without recourse to religious concerns. The non-religious may think that meditative techniques only have non-spiritual benefits, but I’d want to ask for a definition of spirituality here.
You can read his full post here.
In addition, this conversation reminded me of a past post and some really thoughtful comments about the use of mindfulness in public schools. It’s an older post, but still relevant. Take a look back if you have time.
[Photo by Ian Bennett. The author is pictured sitting zazen with others at the Indosan Nipponji Temple, Bodh Gaya, India, October 2006.]