Rev. Danny Fisher

Just a Buddhist Minister Trying to Benefit Beings

An Ad for UWest’s M.Div. in Buddhist Chaplaincy Program (Recorded by the Buddhist Geeks)

Here’s some work-related news: UWest‘s enrollment counselor Jason Kosareff, community and media relations guru, recently bought some ad time for the M.Div. program (which I coordinate) on the wonderful and popular podcast Buddhist Geeks. I recommend the show highly to students of our program (it’s one of the reasons I suggested the program as a possible ad venue), and encourage you to listen our ad below or here. (The voice is Buddhist Geek and Numinous Nonsense author Vince Horn.)

Do Attacks in Southern Thailand Portend a Larger Conflict Between Buddhists and Muslims?

“A Thai soldier looks on at the scene of a burned out school near Pattani, Thailand, Monday, April 16, 2007. The elementary school, which served mostly Thai Buddhist students, was burned in retaliation for the killing of several Muslim youths two days earlier. Two successive regimes have failed in the south with more than 40,000 troops and police unable to provide adequate security for Buddhist and moderate Muslim alike.” Photo by David Longstreath for the Associated Press.
The Associated Press reports on the growing number of attacks in southern Thailand that may threaten a larger conflict between Buddhists and Muslims in the region.

    Ten Muslim villagers killed by gunmen firing assault rifles into a mosque during evening prayers. A 53-year-old Buddhist rubber tapper shot, decapitated and limbs cut from his torso, his head impaled on a stick.

    The circumstances and brutality of those attacks this month have revived fears that a long-running insurgency in Thailand’s south could be evolving into a sectarian conflict pitting Buddhists against Muslims.

    Islamic separatists ignited the insurgency in January 2004, sparking a cycle of army repression and rebellion that has left more than 3,500 people dead. Frustrated by their inability to curb the violence, Thai security forces have increasingly been arming civilian self-defense forces — almost all Buddhist — to protect villagers.

    The proliferation of guns, many put in the poorly trained hands of parties with scores to settle, makes the situation extremely volatile.

Reuters further reports on a study from the International Crisis Group (ICG) which says that “militants in Thailand’s deep south are using Islamic schools to recruit fighters” for the conflict.

In my interview with my good friend Erick D. White, which was posted to the blog last year, we talked a lot about the history of Buddhist-Muslim relations/tensions in southern Thailand. Take a look.

Exiled in Dharamsala

Here’s the video version of a New York Times report that I blogged about yesterday:

Malaysian Kung Fu Expert Breaks His Own Record for Coconut Opening…With Only His Index Finger

From the Department of Strange and Unusual Things today…

The BBC on "Why Tibetan Buddhist Monks Sleep Upright"

The BBC answers the question, “Why do Tibetan Buddhist monks sleep upright?” today. Here’s just a snippet of their response:

    The monks at the Samye Dechen Shing Buddhist retreat in Dumfriesshire are supposed to sleep upright in a “meditation box”. For less than five hours.

    [...]

    “The aim is definitely to sit upright and reduce the need for sleep. If the person is strongly motivated and healthy and strong there is no reason why not,” [says Ani Lhamo, secretary to the abbot at the Samye Ling monastery].

    For those spending the four years on retreat the aim is to spend as much time meditating as possible.

    “If possible, if somebody is well-attuned to that kind of thing, they can develop the amount of time eventually to be able to use the sleeping time [for meditation]. Also if you are more upright when you sleep, when you wake up you haven’t slept so deeply, and it is easy to wake up quickly and get going.”

    Bedtime at the retreat is 11pm and the gong goes at 3.45am when the monks are supposed to start praying and meditating.

Read the full response here.

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