Rev. Danny Fisher

Just a Buddhist Minister Trying to Benefit Beings

Hey, Buddhist Clergy and Dharma Teachers–Sign This!

I just added my name to the below letter calling on members of Congress to support H.R. 3017 and S. 1584, the Employment Non-Discrimination Act (ENDA), to ensure the fair treatment of Lesbian, Gay, Bisexual, and Transgender (LGBT) Americans in the workplace.  The letter is intended to be signed by “faith leaders” who want to “affirm the right of all people to earn a living and be treated fairly in the workplace.”  I encourage all Buddhist clergy and Dharma teachers reading to sign this letter:

Dear Member of Congress,

As clergy and faith leaders from a broad diversity of religious traditions, we call on you to support H.R. 3017 and S. 1584, the Employment Non-Discrimination Act (ENDA), to ensure the fair treatment of Lesbian, Gay, Bisexual, and Transgender (LGBT) Americans in the workplace.

We believe it is immoral to deprive anyone of the means to feed, clothe, and care for themselves and their families. When LGBT people are denied the right to work simply for living honestly, their basic humanity is fundamentally denied. As pastors, imams, rabbis, ministers, pandits, clerks, and local faith community leaders, we know firsthand the devastating effects the loss of a job can have on individuals, families, and communities. Though we are all pained by the economic hardships befalling our nation, loss of a job because of discrimination against one’s identity incurs an even more devastating sense of personal loss and humiliation. This prejudice is not benign – it hurts real families in our congregations.

We affirm the sacred dignity and worth of all human beings – lesbian, gay, bisexual, transgender, and straight, men and women – for all are created equal, a reflection of the divine (Genesis 1:27; Mosnad Ahmad, #22978). Our faiths unite us in a moral obligation to treat others with the respect we desire for ourselves and to pursue justice by preventing further harm from coming to those most marginalized by our society (UdanaVarga 5:18; Mahabharata, Anusasana Parva, 113.8; Isaiah 10:1-2; Matthew 25:40). As heirs to these prophetic traditions, and indeed the narrative of this nation, our advocacy is grounded in the belief that advancing equality also means ensuring economic opportunity for our LGBT brothers and sisters. Swift enactment of an inclusive Employment Non-Discrimination Act is needed.

ENDA is a common-sense, measured approach to removing discriminatory barriers to employment for LGBT people while respecting the sacred texts and teachings of America’s diverse faith traditions. This bill broadly exempts from its scope all religious organizations protected by Title VII of the 1964 Civil Rights Act thereby honoring the free exercise of religion and conscience we each hold dear as religious leaders in our respective houses of worship, seminaries, religious federations, organizations and other faith-based institutions.

Extending the full, long overdue rights and responsibilities of citizenship to the LGBT community is a pressing moral, social and economic priority. We urge Congress to pass the Employment Non-Discrimination Act (H.R. 3017, S. 1584) to uphold the American promise of justice and equality for all.

For more information, visit http://goldenruleatwork.org.

A Gift of Dharma for 11.9.09

AT1Today’s quote comes to us from Dr. A.T. Ariyaratne, Sri Lanka’s “Little Gandhi” and the founder of the Sarvodaya Shramadana Movement.

Dr. Ariyaratne founded Sarvodaya in 1958, inspired in equal measure by the Buddhist revival in Sri Lanka and the Gandhian ethic. Today, it is the largest N.G.O. in Sri Lanka. A grassroots movement dedicated to the “sustainable empowerment” of rural Sri Lankans “through self-help and collective support, to non-violence and peace,” Sarvodaya’s 1,500 person staff benefits 15,000 villages in 34 districts throughout Sri Lanka. Their website states:  “It is not as much what we do to alleviate rural poverty but the way in which we do it which makes us so effective and sustainable–through the active participation and engagement of the villagers themselves.”

Sarvodaya has also been instrumental in responding to national disasters in Sri Lanka, such as the tsunami that followed the 2004 Indian Ocean earthquake.

Though he is perhaps less well-known in the United States than fellow socially engaged Buddhists Thich Nhat Hanh and His Holiness the Dalai Lama, Dr. Ariyaratne is every bit as celebrated and revered by practitioners (and others) the world over. Among the various honors he has received for his many years of service are the Niwano Peace Prize, the Gandhi Peace Prize, and the King Beaudoin Award. In 2005, he was a nominee for the Nobel Peace Prize.

I first learned about Sarvodaya and Dr. Ariyaratne through editors Christopher S. Queen and Sallie B. King’s book Engaged Buddhism: Buddhist Liberation Movements in Asia (State University of New York Press, 1996), which I read as an undergraduate. In a chapter of the book entitled “A.T. Ariyaratne and the Sarvodaya Shramadana Movement,” George D. Bond rightly singles out Dr. Ariyaratne and Sarvodaya’s work as mold-breaking, writing:  “Sarvodaya…went farther than other groups in the [nineteeth and twentieth century Buddhist revival in Sri Lanka] in arguing that Buddhist liberation involves not only individuals but also society. The Dhamma entails dual liberation; there is a necessary and dependent relation between the freedom of the individual and the freedom of society. Neither the classical Theravāda monastic interpreters nor the other reformers stressed as clearly as Sarvodaya the implications of the Dhamma for social change. Sarvodaya affirmed the world by arguing that the path to individual liberation ran through social liberation.”

As you can tell from the photograph above, I was very, very fortunate to meet Dr. Ariyaratne a couple of years ago when he visited UWest.  You can read about that visit in this post.

Here’s the quote–part of something Dr. Ariyaratne said to George Bond about the “dual liberation” notion mentioned above (and found on pg. 128).

To change society we must purify ourselves, and the purification process we need is brought about by working in society.

Videos of His Holiness the 17th Gyalwa Karmapa’s 2008 Visit to the U.S. Now Available on DVD

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This via our old pal Nick Vail at 2nd Wave American Buddhism:  Videos of His Holiness the 17th Gyalwa Karmapa’s 2008 visit to the U.S. are now available on DVD.  For more information, follow this link.

Tired of Cruddy News? Read This…

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Our friend Maia Duerr at the Upaya Chaplaincy Training Program posted about this article on Facebook today, writing: “This is a beautiful profile of a truly great human soul. If you’re tired of all the rest of the crappy news out there, read this.”  Amen, Maia!

[Image by Themba Hadebe for the New York Times.]

Media Kept Away from His Holiness the Dalai Lama

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