A Gift of Dharma for 11.16.09
I don’t want to make a habit of this, but today’s quote is kyped from a recent post by the great Philip Ryan at the Tricycle Editor’s Blog, and comes to us from Dr. David R. Loy. I’ve been mulling over it since I read it a couple of days ago, and decided today that that meant it demanded reposting! (Keep your eye on Trike’s blog for more gems in the future.)
Dr. Loy is the Besl Family Chair of Ethics/Religion & Society at Xavier University in Cincinnati, Ohio. He was previously a professor of philosophy at Bunkyo University in Chigasaki, Japan. He also currrently sits on the editorial boards of the following scholarly journals: Cultural Dynamics, Worldviews, Contemporary Buddhism, The Journal of Transpersonal Psychology, and World Federation of Buddhists Review.
He began Zen practice with Robert Aitken Roshi in 1971, and later undertook formal koan training with Yamada Koun Roshi. Today, he is an authorized teacher in the Sanbo Kyodan lineage of Zen Buddhism.
A very prolific author, his books include: Nonduality: A Study in Comparative Philosophy, Lack and Transcendence: The Problem of Death and Life in Psychotherapy, Existentialism, and Buddhism, A Buddhist History of the West: Studies in Lack, The Great Awakening: A Buddhist Social Theory, The Dharma of Dragons and Daemons: Buddhist Themes in Modern Fantasy, and Money, Sex, War, Karma: Notes for a Buddhist Revolution.
Dr. Loy is also the co-author with Ven. Bhikkhu Bodhi and Dr. John Stanley of the Buddhist Climate Declaration–the pan-Buddhist declaration on climate change that I was proud to sign with many other Buddhist clergy and teachers. He also co-edited with Stanley and Gyurme Dorje the recent book A Buddhist Response to the Climate Emergency.
Here’s the quote–from the article “The Nonduality of Good and Evil” for the Spring 2002 issue of Tricycle: The Buddhist Review:
We all love the struggle between good (us) and evil (them). It is, in its own way, deeply satisfying. Think of the plots of the James Bond films, the Star Wars films, the Indiana Jones films. In such movies, it’s quite obvious who the bad guys are. Caricatures of evil, they are ruthless, maniacal, without remorse, and so they must be stopped by any means necessary. We are meant to feel that it is okay—even, to tell the truth, pleasurable—to see violence inflicted upon them. Because the villains like to hurt people, it’s okay to hurt them. Because they like to kill people, it’s okay to kill them. After all, they are evil, and evil must be destroyed.
What is this kind of story teaching us? That if you really want to hurt someone, it is important to demonize them first—in other words, fit them into your good-versus-evil story. That is why truth is the first casualty of all wars.


