Rev. Danny Fisher

Just a Buddhist Minister Trying to Benefit Beings

Month: November, 2009

“Buddhists Behaving Badly?” – This Week’s Post is Up at Shambhala Sun Space!

My latest “On the Buddhism Beat” post is now online over at Shambhala Sun Space.  The biggest news developments this week revolved around what I referred to as “Buddhists behaving badly”:  among other things, a prominent Singaporean Buddhist monk was convicted of fraud and sentenced to ten months in prison, and a Burmese monk caused a scare on an airplane by opening the emergency exit.  Another story, though, deserves special highlighting here this week:

This via H-Buddhism (The Buddhist Scholars Information Network):  Zen teacher Stuart Lachs and colleague “Vladamir K.” have co-authored a summary of a collection of letters held at the University of Hawai’i at Manoa Library Archives. In their introduction, the authors write, “The letters cover the period of 1964 through to 1984 and are devoted to the interactions, directly and indirectly, between [Diamond Sangha founder Robert Aitken Roshi] and Eido Shimano Roshi of the New York-based Zen Studies Society. Although there are some letters between Shimano and Aitken, and between Aitken and his Japanese teachers Soen Roshi, Yasutani Roshi, and Yamada Roshi, many are to others in the wider American Zen movement. The letters are concerned primarily with the…alleged sexual misbehaviour of Eido Shimano Roshi that first arose in 1964 in Hawai’i, where Aitken Roshi is based.” Until now, the letters have been part of a sealed holding of Aitken Roshi’s personal papers in the archives.

Read the rest here.

A Gift of Dharma for 11.28.09

Today’s quote comes to us from Bhadantācariya Buddhaghosa, the great Indian Buddhist scholar of the fifth century.

According to the Mahavamsa, Buddhaghosa, whose name means “The Voice of the Buddha,” was born into a Brahmin family in the ancient Indian kingdom of Magadhi, somewhere near Bodh Gaya.  Well versed in the Vedas, he became a Buddhist monk after a philosophical debate with a bhikkhu.  The intensity of his study of the Tipitaka is perhaps best bespoken by the fact that when he discovered that a particular text was lost in India, he resolved to go to where it was preserved in Sri Lanka.

Once in Sri Lanka, Buddhaghosa absorbed vast libraries of commentarial literature, and sought permission to assemble them into a single commentary in Pali.  The elders asked him to demonstrate his abilities by writing a commentary on two verses from the Sutta-Pitaka.  The result was the Visuddhimagga (or, The Path of Purification)–which Buddhanet accurately describes as ”[having] long been and [remaining] today the most authoritative text in Theravada apart from the Tipitaka itself.”  Though he went on to write other commentaries, it is this work for which he is best known.  It has been translated into English by Pe Maung Tin and Bhikkhu Ñanamoli.

His life story is written in the Pali text entitled Buddhaghosuppatti (or, The Development of the Career of Buddhaghosa), which has been translated into English for the Pali Text Society by James Gray.

Here’s the quote from–what else?–the Visuddhimagga:

Mere suffering exists, no sufferer is found.
The deeds are, but no doer of the deeds is there. 
Nibbaana is, but not the man that enters it.
The path is, but no traveller on it is seen.

[...]

No doer of the deeds is found,
No being that may reap their fruits.
Empty phenomena roll on!
This is the only right view.

More about the Situation at Bat Nha Monastery

Our friend Maia Duerr at the brand new, super-cool blog The Jizo Chronicles brings us the news that “the European Parliament overwhelmingly passed a resolution condemning the violence against Bat Nha monks and nuns and calling on Vietnam to curb its violations of freedom of expression, freedom of religion and freedom of assembly and respect its human rights commitments and Vietnam’s own Constitution.”

For those unfamiliar, here’s the story again, very quickly: The Bat Nha Monastery outside of Hanoi was until recently housing members of Thich Nhat Hanh’s Order of Interbeing.  The temple itself is not affiliated with Nhat Hanh’s movement, however, but with the official Buddhist Church of Vietnam. Following Nhat Hanh’s return to his homeland in 2005, the abbot at Bat Nha invited Order of Interbeing members to study and teach at the temple. The Order spent upwards of $1 million on new land and buildings at the monastery so that they might have appropriate space to do their work and not interfere with the other trainings taking place at Bat Nha. Then, presumably upset with some of Nhat Hanh’s outspokeness on several hot-button political issues, local authorities cut off water, electricity, and telephones to the group. Then things turned violent. International concerns about religious freedom have long confronted the Vietnamese leaders, who responded to criticism about the situation at Bat Nha Monastery, saying they only want to “manage” Nhat Hanh’s community, not “control” it.

In addition to this news from Maia, our dear friend Erica Hamilton points us to the following video:

“Archaeologists Recount a Buddhist Tale”

"A flute player carved in limestone, from the beginning of the Eastern Wei Dynasty." Photo by the Museum of Qingzhou.

The New York Times reports on the story behind an exhibit of ancient Chinese Buddhist art from Qingzhou that is currently on display at the Musée Cernuschi in Paris.  Great stuff–take a look.

Tony Kushner on Climate Change

My friend Tony Kushner, the Pulitzer Prize-winning playwright/screenwriter (Angels in America, Munich), whom I’ve previously blogged about here, here, here, and here, has just recorded a video on climate change for The Nation.  Watch it below.