Rev. Danny Fisher

Just a Buddhist Minister Trying to Benefit Beings

Happy Bodhi Day!

This from Shodo Harada Roshi (by way of Beliefnet) on the occasion of Rohatsu (or, Bodhi Day):

Every year when December approaches, monks everywhere tremble in anticipation of the arrival of the rohatsu sesshin [intensive meditation retreat]. In Zen dojos [practice halls] everywhere, people intensify their training energy in preparation for this sesshin held from the first to the eighth of December. The rohatsu sesshin is the consummation of a year’s training, a time when everyone faces the final reckoning of a year of practice.

The Buddha was enlightened on the eighth of December when he looked up at the morning star, the planet we call Venus. The brightness of this planet was seen by Buddha from the depths of one week of samadhi [deep awareness]. The Buddha received that brightness with the same eyes of zazen [sitting meditation] that enable us to realize perfect enlightenment.

One week straight of this deepest possible samadhi was burst through by the brilliance of that morning star. A whole week’s experience of that world burst the brightness of the morning star, plunging into the Buddha’s eyes and giving rebirth to the Buddha’s consciousness.

He cried:
That’s it! That’s it! That’s it. That’s me! That’s me that’s shining so brilliantly!

How deeply he was moved and what wonder he felt. From this comes all of the Buddha’s dharma. From within this state of mind the Buddha said:

How wondrous, how wondrous! All beings are endowed with this pure nature! What a wondrous, astonishing thing has been realized! All the ten thousand things, all the flowers, all the trees, all the rocks, all things everywhere are shining brilliantly! What an amazing thing! It’s the same landscape, but how brilliantly it is illuminated! What freshness is everything!

From within this deep illumination of the mind of the Buddha, all the Buddha’s wisdom was born. All of Zen is held within the deep impression of the Buddha’s mind at that moment.

People vow to experience this very same experience of the Buddha as they approach the rohatsu sesshin. In every single Zen dojo, people put their lives on the line to be able to experience the exact same state of mind, on the eighth of December, as that of the Buddha. This is the firm vow with which they come to the rohatsu sesshin.

Sulak Sivaraksa: “Climate Change is a Matter of Justice”

A Gift of Dharma for 12.8.09

Today’s quote is another from my former Naropa University professor Dr. Reginald A. Ray, whom I previously quoted and wrote a short biography for right here.  Here’s the quote, from Reggie’s fall 2005 interview with our friend Waylon Lewis at elephant journal:

Life emerges out of the silence of our inner being. The life that we have in our mind, the life that is a reflection of our planning, the life that has been constructed out of bits and pieces in our environment—external conditioning, things we have observed in other people, things that influential people have told us—is actually not who we are. That pre-planned life is rigid. It’s artificial. It’s unresponsive. It doesn’t reflect the life that we were born to live.

As a student of mine observed, obstacles—which are always with us—are not really obstacles when you work with them in the right way. And we have to work with them.

Many, many people tell me “I’m having a lot of problems doing this [meditation] practice because I am so busy. I’m really busy. I have a full life. It’s busy and I run from morning ‘til night.” People actually say that.

Now think about that for a minute. What kind of life is that? Is that a life worth living? Some people feel it is. America is probably the most extreme example of a speed-driven culture—and this is not my particular personal discovery, but something that has been said to me by many people from other traditional cultures. The first time this was said to me was when I was 19 and I went to Japan. Western people are running from themselves and they use the busy-ness of their lives as an excuse to avoid having to actually live their own life. We are terrified of who we actually are, terrified of the inner space that is the basis of the human experience.

We are actually incapable of being alone—of any work that requires genuine solitude, without entertainment, that requires making a connection with the silence of the inner being.

[...]

But it’s not the larger culture. It’s actually us. It’s me and it’s you. We load our life up to the point where it’s about to snap. And when you ask someone to sit down and be with themselves they go, “I can’t. I don’t have time for that.” Now you and I may realize that there actually is a problem. Most people don’t think there is a problem.

[...]

The underlying thing is fear of space.

We all have it. I have it in a major way. I am busy. I have all these things that I like to do. When one thing ends, the next thing starts. It’s all important and I have to do it and I don’t sleep enough. So we all have to take another look.

The problem with being busy is that it is based on ignorance—not realizing that by keeping your mind occupied constantly you are actually not giving yourself a chance. We even put an activity in our life, called meditation, where you practice not being busy. Think about it. It’s actually genius. You have added another thing on top of everything else you do, but you are pulling the plug for a period of time every day—so it actually has a reverse effect of opening up and creating space. So you are just going to be more busy now! But this is good, especially in Western culture. People put meditation on their To Do lists. This is something I tell my students: “If you don’t put meditation on the top of your To Do list, it will be at the bottom, and it won’t happen.” I find that if meditation is not the first priority of my day it won’t happen. You know if I am foolish enough to say, “Well, I have to make this phone call, check my email…,” then it’s over. Finished. “I’ll do it later.” It never happens. Look at your life and ask, “Am I being honest with myself? Is it really true that I don’t have time?”

Messages on Climate Change from the 2009 Parliament of the World’s Religions

The Venerable Dr. Yifa Speaks at Buddhist Global Relief’s Inaugural Event

Our friend and past video-interviewee the Venerable Dr. Yifa offers a talk at the Buddhist Global Relief Inaugural Event held at Clodagh Design in New York City on Nov. 4th, 2009.  Take a look below, and visit Buddhist Global Relief’s YouTube channel for talks from Andrew Harvey, Adam Bucko, and others.

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