Rev. Danny Fisher

Just a Buddhist Minister Trying to Benefit Beings

Regarding What Brit Hume Said…

Thanks to a post by our pal in the Buddhoblogosphere and my editor over at Shambhala Sun Space, Mr. Rod Meade Sperry, as well as several reactions at other Buddhist blogs, I think most everyone reading this blog is probably aware by now of some rather repugnant and certainly ignorant comments made by Fox News’ Brit Hume regarding Tiger Woods’ Buddhist practice.  Rather than attempt to rant mindfully (a paradoxical proposition if ever there was one), I’ll simply present one view of Christianity and religious pluralism from a Buddhist perspective:  His Holiness the Dalai Lama’s…

I do not personally advocate seeking a universal religion; I don’t think it advisable to do so. And if we proceed too far in drawing these parallels and ignoring the differences, we might end up doing exactly that!  …One teaching or one view will not satisfy. To some people Christianity is much more effective, in some other case, Islam, Judaism, Hinduism, or Zoroastrianism.  …I can say that for me personally, Buddhism is best because the Buddhist approach is most effective to me.  This does not mean Buddhism is best for everyone.  Now, for my Christian brother or sister, Christianity is best for him or for her.  Here, the concept of one religion, one truth, is very relevant for the individual, but for the community it must be several truths, several religions.

A Gift of Dharma for 1.3.10

Today’s quote comes from the Chinese poet of the Song Dynasty, Su Shi (1037-1101).

One of the great literary figures in China’s history, he was also an accomplished artist and civil servant, as well as a student of Buddhist meditation.  Despite banishment by more than one political administration in his lifetime, he “demonstrated…optimism and lack of bitterness,” even composing poetry to his oppressors.

The entry of Su Shi in the Encyclopedia Britannica says of his work:  ”Emphasizing spontaneity and expressiveness, he made significant efforts to loosen poetic conventions on form and content, especially in ci, and became known as the founder of the haofang (‘heroic abandon’) school of writing. The optimism Su demonstrated in his private and political life can be seen also in his poems, many of which vividly describe his own experiences.”

Here’s the quote–which I found in my brand new Dharma Days calendar, which was put together by the San Francisco Zen Center’s Dairyu Michael Wenger:

One desires pleasure and fears a hard life. These are sentiments one entertains before leading the so-called pleasurable or hard life. After one is in it, one tries to think of the envy and the fear and finds that they are gone. Then where are the pleasurable and unpleasureable moments after they are past? They seem to be like a sound, a shadow, a breeze, or a dream. Even these four things are somehow more tangible. Besides, how is one ever going to find happiness by countering one illusion with another illusion? I wish I could express this deep truth to you, but I cannot.