Rev. Danny Fisher

Just a Buddhist Minister Trying to Benefit Beings

A Gift of Dharma for 3.8.10

Today’s quote is from Dōgen Zenji (1200-1253), the founder of Japan’s Sōtō school of Zen Buddhism and author of the Shōbōgenzō.  This is it:

Enlightenment is like the moon reflected on the water. The moon does not get wet, nor is the water broken. Although its light is wide and great, the moon is reflected even in a puddle an inch wide. The whole moon and the entire sky are reflected in dewdrops on the grass, or even in one drop of water.

Enlightenment does not divide you, just as the moon does not break the water. You cannot hinder enlightenment, just as a drop of water does not hinder the moon in the sky.

The depth of the drop is the height of the moon. Each reflection, however long or short its duration, manifests the vastness of the dewdrop, and realizes the limitlessness of the moonlight in the sky.

“American Zenophilia”

Humanities, a publication of the National Endowment for the Humanities, has a story in the latest issue about Buddhism in America.  Among others, author Sarah Pulliam Bailey talks to Christopher Queen, the Harvard scholar behind Engaged Buddhism: Buddhist Liberation Movements in Asia (with Sallie B. King) and Engaged Buddhism in the West; David Grubin, director of PBS’s upcoming The Buddha; the one and only Robert Thurman; University of Texas scholar Thomas Tweed, author of The American Encounter with Buddhism, 1844-1912: Victorian Culture and the Limits of Dissent; Methodist Theological School’s Paul Numerich, author of Old Wisdom in the New World: Americanization in Two Immigrant Theravada Buddhist Temples; Utah State University’s Charles Prebish, author of many works on Buddhism in America, including Luminous Passage: The Practice and Study of Buddhism in America; and our pal in the Buddhoblogosphere Scott A. Mitchell of the buddha is my dj and the DharmaRealm podcast.  Take a look right here!

China Claims His Holiness the 11th Panchen Lama is “Living Somewhere in Tibet”

The last known photograph of the 11th Panchen Lama, Gedhun Choekyi Nyima, taken May 1995.

Recently, I blogged about news of China’s promotion of its own Panchen Lama.  This week, Beijing assured the press that the true 11th Panchen Lama, Gedhun Choekyi Nyima, who has not been seen or heard from since he and his family were taken into custody by Chinese authorities on May 17th, 1995, is “living somewhere in Tibet.”  These are all the specifics we have.  No outside representatives, press agencies, or other credible sources have verified this claim, however.

Gendun Choekyi Nyima, 20, was named the reincarnation of the Panchen Lama in 1995 by the Dalai Lama, Tibetan Buddhism’s highest figure whom Beijing reviles. He and his family, who are from a remote part of Chinese-controlled Tibet, have not been heard from since.

Instead, Chinese officials selected another boy, Gyaltsen Norbu, as the Panchen, but he is not generally recognized as such by many Tibetans.

Gyaltsen Norbu, who is also 20, is emerging as Beijing’s choice to supplant the Dalai Lama as the public face of Tibetan Buddhism and has taken on an increasingly political role in recent years. He has made appearances with Communist Party leaders praising Chinese rule over Tibet and was recently appointed to the main government advisory body.

In a similar vein, Spero News has a story this week about Beijing’s open claim to the right to choose His Holiness the Dalai Lama’s successor.

In other Tibet-related news, “Heavy Security is the New Normal in China’s Tibet” and “China Says Only Socialism Can ‘Save’ Tibet”.  In addition, Mikel Dunham reports that “two days before the 51st anniversary of the 1959 Tibetan Uprising in Lhasa, Nepali police were ordered to arrest Thinley Gyatso, the representative of the Dalai Lama in Nepal.”

Vietnam Welcomes Buddha Relics

Vietnamese Buddhist followers touch stupas containing Buddha relics. Photo by the AFP.

The AFP has the story.

Green Monasticism: A Buddhist-Catholic Response to an Environmental Calamity

This from MahaSangha News:

Green Monasticism: A Buddhist-Catholic Response to an Environmental Calamity is a collection of articles and talks from the third Gethesemani Encounter, which took place in 2008. The theme was the Buddhist and Catholic response to the environmental crisis. In addition to covering a wide range of Catholic thought, the essays come from both the Theravadan and Mahayana traditions and cover both North American and international monastic orders.

For more than forty years—inspired by the pioneering dialogues of the Trappist monk Thomas Merton, with His Holiness the Dalai Lama, and the Zen master Daisetz T. Suzuki—Buddhist and Christian monastics have been engaged in interfaith colloquies about the similarities and differences between these two great spiritual traditions. In 1996 and 2002, practitioners from Catholicism and various Buddhist traditions met at Gethsemani Abbey in Kentucky, the home of Thomas Merton, to discuss spiritual practice and the nature of suffering, respectively.