Rev. Danny Fisher

Just a Buddhist Minister Trying to Benefit Beings

Month: July, 2010

A Gift of Dharma for 7.28.10

Photo by the author.

Today’s quote is from Roshi Pat Enkyo O’Hara, abbot of The Village Zendo, guiding spiritual teacher for the New York Zen Center For Contemplative Care, and co-spiritual director of the Zen Peacemaker FamilyThis is it:

The word “Zen” is tossed around so carelessly in the commercial world, the human potential world, the world of design, and in popular culture in general, that for someone new to it as an authentic spiritual tradition, it has become too vague to have much meaning. Real Zen is the practice of coming back to the actual right-now-in-this-moment self, coming back to the naturalness, the intimacy and simplicity of our true nature. Zen practice is not about getting away from our life as it is; it is about getting into our life as it is, with all of its vividness, beauty, hardship, joy and sorrow. Zen is a path of awakening: awakening to who we really are, and awakening the aspiration to serve others and take responsibility for all of life.

Urge Your Representative TODAY to Demand Accountability for Sri Lanka Crimes

"Civilians, in between Kilinochchi and Mulathiv, Sri Lanka, May 2009, during the last few months of the war."

This from Human Rights Now – The Amnesty International USA Web Log:

After a US State Department official called for reconciliation and accountability in Sri Lanka last week, US lawmakers are now taking concrete action to hold the State Department to its own word (unfortunately the State Department seems to support theinsufficient domestic investigation into the war crimes). Currently, a congressional sign on letter is circulating at Capitol Hill, gaining support to identify those responsible for the crimes committed in the final stage of Sri Lanka’s civil war. The letter, sponsored by Representatives Jan Schakowsky and James McGovern, urges Secretary Clinton to publicly call for an independent international investigation into alleged war crimes committed by both sides during the war in Sri Lanka. We urgently need your help in asking your representative to sign on. To achieve the highest impact with this congressional letter and keep up the pressure for true accountability, we must collect enough signatures now.

Last year, activists like you spearheaded the global Unlock the Camps in Sri Lanka campaign, leading to the release of tens of thousands of civilians who were detained after the end of the war. Now we need your help again.Please take action today by asking your representative in the House to sign the congressional letter, demanding an international investigation.The letter will be closed this Friday, July 30, so please urge your representative now!

Here‘s how you can take action:

  1. Take action online, urging your House representative to sign on to the letter.
  2. Call the Congressional switchboard at 202 224-3121 and ask for your representative. Tell him about the letter and encourage him to support it.
  3. If your representative has a Facebook page or twitter account, encourage him through these platforms to sign on (for an example how to do this on twitter, follow our lead).

Find out more here.

The Lady of Burma

Please contact info@Burma-Network.com if your organization or you are interested in hosting this event in your city.

My Review of Inception for the Latest Issue of The Journal of Religion and Film

Image by Warner Bros. Pictures.

I have a review of Christopher Nolan’s new, much-talked-about film Inception in the latest issue of The Journal of Religion and Film. You can read it online here.  The super-cool French TV spot is below.

GUEST POST: Laraine Herring, Author of The Writing Warrior, on Discernment and Attachment

We’re delighted to host a guest post today from Laraine Herring, author of Shambhala Publications’ brand new The Writing Warrior: Discovering the Courage to Free Your True Voice (the front cover is pictured to the left). My thanks to Shambhala publicist Jennifer Campaniolo for making this happen, and to Laraine for her offering. Enjoy, everyone!

– Danny

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The Writing Warrior Way: On Discernment and Attachment
by Laraine Herring

A decade ago, a friend of mine broke me of attachment. This was not something I had any intention of looking at, or even something I was willing to acknowledge existed, but the lesson came crashing through, invited or not, in the form of a lover who no longer wanted to be lovers.

I should admit right away that I hold onto things. I love old letters and photographs. I love yearbooks and old magazines and metal Snoopy lunch boxes that remind me of someone I used to be, or maybe more accurately, someone who still could have been anyone at all. I love long sentences that loop around themselves, acknowledging that the sentence only is because of everything that came before it. To me, even a good sentence holds onto things. I want moments to freeze so I can write about them and preserve them forever.

I also like to gather. I gather things and then keep them. Usually too long. Usually long after they lose their usefulness, if they had usefulness in the first place. I feel safe surrounded by the things I’ve gathered. This includes books, clothes, writing, and people. My mother warned me about hoarding when I was a girl. Maybe she was worried that I’d become one of those people who lived alone in ancient apartments surrounded by stacks of magazines and rotting food. Maybe I was worried about that a little bit too. I mean, you never really know, do you?

When I am surrounded I feel safe – whether by trees, people, stuff, houses – my natural environment is urban. I love crowds, noise, movement. My lover-who-no-longer-wanted-to-be-my-lover lived in a small house in the middle of the Arizona desert. He had a picture of Greg Brown on his wall, and a meditation table next to the window with a single statue of Buddha and an ivory cat. His zabutan was black, and his cat was white. He was a musician and his hair was long and curly. The rooms of his house with empty walls, empty corners, empty floors, freaked me out. The first time this lover-who-no-longer-wanted-to-be-my-lover came over to my house, he said, “I can’t breathe here.” Strange. I couldn’t breathe at his house – too empty, too open, too sharp.

I didn’t have the vocabulary then to discuss attachment. I seemed to be hard-wired to hold on to everything and everyone that had ever entered my world. My friend with the incredibly long hair was a master at paring things down. Too much. Too messy. Too heavy. Too crowded. Many years later, another teacher I was working with came to my house. We were landscaping the front garden. He was helping me pare down even further. “Walk through your house,” he told me. “Ask everything – every corner, every room, every surface, if it can breathe. If it answers no, then ask it what has to change so it can.”

This is the practice: Discernment. Awareness. Attentiveness.

This practice showed me how my strengths can become a source of my suffering. I write the way I write because I see layers and layers of lives and histories hanging on a building, a tree, a person. Because I am able to do that, I can tell stories. Also, because I do that, I can stifle my own story. I can bury what is real with what is not. I can trap my own bones with clutter; I can break my own back with weight. But only I know what is excess and what is essential. Only I can ask the question -  can I breathe? Only I can hear the whisper of a reply. And only I can know if I’m ignoring the first answer pretending to hear the answer I wanted instead.

Each moment presents its own opportunity for self-study, for self-awareness, for change. In that magic pause between actions, like the space between the inhale and the exhale, I have the opportunity to ask myself: Is this essential? Is this beneficial? If I do/buy/engage in/acquire this, can I still breathe? When I stop paying attention, I begin to become buried alive by my own nature. Understand your tendencies – how they serve you and how they hold you back, and work toward the middle way.

During the closing session of a recent workshop I led at The Omega Institute in New York, one of my students sang a song she wrote. The refrain was, “Make me a hollow bone.” This idea is the foundation of the way of the writing warrior – the way of any warrior doing anything. Maintain space and structure. Hold both softness and steadiness. Be the container for breath to move in and empty out. It is enough for you to breathe fully. Look in the mirror every day with fierceness and compassion and exhale what you no longer need. No judgment. No assessment. No quantifying or comparing. Just look. Notice. And move.

Laraine Herring’s newest book, The Writing Warrior: Discovering the Courage to Free Your True Voice is now available from Shambhala Publications. Find out more at laraineherring.com.