Rev. Danny Fisher

Just a Buddhist Minister Trying to Benefit Beings

Month: August, 2010

No Gender Bias in Buddhism?

Over at at Barbara’s Buddhism Blog, Barbara O’Brien reflects on recent comments by His Holiness the Dalai Lama regarding Buddhism and gender bias.  Here’s a taste:

Anyway, while there may be no gender bias in the dharma, one cannot say the same for institutional Buddhism. And much of the institutional bias is hardwired into Buddhism via the Vinaya, the rules for the monastic orders established by the historical Buddha. In the Vinaya recorded in the Pali Canon, nuns were given more and stricter rules than monks, including the eight Garudhammas, or special grave rules. Among other things, under the Garudhammas all nuns are junior to all monks and may not scold or “advise” a monk.

“That’s DOCTOR Thich Nhat Hanh…”

Via Shambhala Publications’ Twitter page:

A Must-Watch…

Maia Duerr Reminds Us: “Don’t Forget Pakistan”

Our great and wonderful friend Maia Duerr at The Jizo Chronicles lists places that we can send aid donations and otherwise be helpful.  Thanks, Maia.

A Gift of Dharma for 8.23.10

Today’s quote is from Lopon Rita M. Gross, the great scholar-practitioner of Tibetan Buddhism and author of (among other books) Buddhism After Patriarchy: A Feminist History, Analysis, and Reconstruction of Buddhism.  This is it, from her article “Buddhist History for Buddhist Practitioners” in the brand new issue of Tricycle: The Buddhist Review:

Rather than being something that detracts from our commitment to Buddhadharma, to some almost a heresy, an accurate, nonsectarian history of Buddhism can enrich and improve one’s dharma practice immensely. This alone is a sufficient recommendation for such study. But the study of Buddhist history brings other benefits as well, such as providing tools to appreciate Buddhist internal diversity and thus promote greater communication within the greater Buddhist community. Perhaps most important, it allows us to develop a seamless account of Buddhism and modernity. For nothing is sadder than a religion’s demand that we turn off our critical intelligence when its traditions conflict with well-established results of modern science and history. The depth of Buddhadharma does not need such mindless acquiescence to convention.