Today’s dharma quote is yet another from the Vidyādhara, Chögyam Trungpa Rinpoche (1939-1987), whom I first quoted and wrote a little bio for here. The hat must be tipped once again to the Chronicles of Chögyam Trungpa Rinpoche, which always offers great quotes from the Vidyādhara — this one an audio/video presentation that was put together special for Halloween last year (thanks to my friend and fellow Buddhist chaplain Anthony Bonavita for the tip):
Today’s quote is from the Sakyong Jamgön Mipham Rinpoche, son of the Vidyādhara, Chögyam Trungpa Rinpoche, and the current head of the Shambhala Buddhist lineage and Shambhala International. This is it:
Being fooled into trying to make things work out for ‘me’ is called samsara.
So asks Arun at Dharma Folk. Take a look.
Today’s quote comes from Anam Thubten Rinpoche, whom I previously quoted and wrote a little biography for in this post. This is it – courtesy of Snow Lion Publications’ awesome “Dharma Quote of the Week” service:
As human beings we are deeply insecure and we do not know who we truly are. Of course this problem does not show on the surface of our lives. We are always telling ourselves who we are, based on this notion that we are separate from everything else. This sense that “I am separate” is the ground of our sense of self. It is reinforced by various false identities that we cling to, notions that “I am this” or “I am that.” Whatever beliefs we have about ourselves are just another extension. Most of the time when we look around, we immediately see that our surroundings are validating these false identities. For this very reason, it is a challenging endeavor to deconstruct this illusion of self.
Every time we look into our mirror we might have some thought about ourselves. Each of these thoughts adds up. They become the conceptual bricks we use to keep building this illusory castle of self. Yet, there is a suspicion that this notion of self might be very fragile and transient, and this thought is silently lurking somewhere in our consciousness. Most of the time this suspicion is not brought into the light of awareness, but if it is, some deep, inner wisdom will arise without choice.
Our suspicion of the fragility of this false notion of self can go in one of two directions. In general it becomes a source of fear, anxiety, and insecurity. We often see people who are fearful and overly defensive when it comes to their own identity. We ourselves tend to become fearful if our identity is threatened. But at other times the suspicion can go another way. When that happens, it can be a life-changing revelation that can lead us to the realization of the highest level of truth. This idea is not some new, lofty theory. It is timeless wisdom that has been realized by many people in human history. Buddha taught this wisdom, and in his tradition it is called anatman or “no self.” Anatman, or “no self,” is the term used to mean that one has seen through this false sense of self. One has seen that this false sense of self is merely an identification with one’s roles in life. It is just a mask, not the truth.
