Rev. Danny Fisher

Just a Buddhist Minister Trying to Benefit Beings

Month: July, 2011

My Two Cents on the Buddha Torrents Discussion

File:Pyle pirates burying2.jpgOur pal Justin Whitaker has a post at his fantastic blog American Buddhist Perspective about Buddha Torrents and the reinvigorated discussion around it in light of a recent request from Shambhala Publications that they cease their practice of posting “links to Dharma books (and similar items like yoga DVDs) that have been – most certainly illegally – uploaded to the web.” (As Justin reminds us, another pal and my Shambhala Sun Space editor Rod Meade Sperry blogged about the hot button issue two years ago.)

Justin points out (and a cursory glance at the site itself will show) that many of the texts are also academic works of Buddhist Studies, which are very often published under circumstances quite different from popular titles.

I’ve been following the posts and all of the comments, and would like to chime in about it all with a few things that have struck me in all this dialogue…

    • First, comparisons to the music and film industries (from either side of this) seem problematic to me. Those are industries, of course — and huge, commercialized ones at that — whereas academic presses (and, by and large, the boutique Buddhist presses) are more like knowledge/information services. As Justin suggested, academics and academic presses don’t do what they do to make big piles of money. (As working academics, you can trust Justin and me on that.) Academic publishing does require paid professionals and a certain amount of overhead, though, and without those things that kind of work (at least as it presently stands) would come to a complete halt. Academic presses operate on a comparatively razor-thin profit margin; at the end of the day, what they do and they way they do it stands in stark contrast to, say, what they do and how they do it in Hollywood or Nashville. In particular, illegally posting monographs and other specialized texts to sites like Buddha Torrents punishes the wrong people entirely…
    • …And on that note, I don’t really buy the basic premise of the creators of Buddha Torrents — that sites like it are all about the democratization of information. Really? Who is it that can’t find this stuff, or feels like they don’t have access to it? And have they tried looking anywhere other than Google or Amazon? If you want everything to be digital, I think that’s unrealistic. We’re just not there yet technologically. But if you’re willing to go analog, the democracy is largely already in place. Go to your local libraries. In most cases, they’re great. Interlibrary loan at your public library should be able to help you. (WorldCat can literally help you track down the nearest available copy of a text.) Academic libraries may not lend books to an outside user without that person paying a fee, but you can still go in, pull texts off the shelf, and find a quiet spot to read at most of them. (Right now, I happen to be visiting a town of about 4,500. There’s a small liberal arts college here. I could walk in, browse their relatively good Buddhist Studies holdings, and read something all day if I wanted to. I could even become a full community borrower *at no cost* if I had an address anywhere within the county. There’s also a small public library in town where I would have options as well. And don’t get me started about the opportunities at libraries in Los Angeles, where I live.)
    • [UPDATED: I've changed a few things in this chunk for the sake of clarity. In looking at one of the comments below, I was concerned that my intention here was not clear.] There’s an implicit Marxist ideology that shows up in various places in this discourse, and that surprises me. To be clear, I don’t mean Marxist as a put-down here; it’s merely a way of characterizing how some in this discussion have talked about production and access to the products of labor. I’m not sure anyone explicitly name-checked Marx or Marxism in the comments I read (I’d have to look again), but aspects of Marxist ideology seemed apparent to me in some of the dialogue here. I’m happy abandoning the word if readers don’t find it helpful. My only real point, in short, is that I think it’s quite unusual to espouse or implicitly invoke an ideology that might be described as “Marxist” (or something close to it) when one is really talking about acquiring private properly illegally. If we’re talking about truly sharing these works (like, say, with other patrons in libraries), with everyone enjoying largely free and open access to these texts, there’s really not much of a problem beyond better educating the public about their options through libraries and other services. So, as far as I can tell, the only trouble anyone could have would have to do with not being able to own one of these pricey texts as private property…and that doesn’t seem to square with the stated ideas and goals here. In the end, I really think this is all much less about “access” than it is about finding ways to acquire personal copies of these works for nothing. As I see it, there’s a pretty big difference between access to a text and this kind of acquisition.
    • Using libraries to their full advantage benefits everyone, really. Readers get access to works they want to read, authors and publishers aren’t compromised, and no laws get broken.

Aung San Suu Kyi’s Second Reith Lecture

Daw Aung San Suu Kyi’s second Reith lecture is now available!

  • Listen to the lecture here.
  • Read the transcript here.

There’s more at the BBC website for the lectures here.

You can get the audio and transcript for the first of her two Reith lectures here.

In addition, Radio Free Asia did an interview with Suu Kyi ahead of her lectures, and you can read that here.

His Holiness the 17th Karmapa, Ogyen Trinley Dorje, Coming to America Again Soon?

Image via the official website of His Holiness the 17th Karmapa, Ogyen Trinley Dorje.

Barbara O’Brien has the story.

It’s Obon Time Again…

…and, as usual, Arun at Angry Asian Buddhist is all over it with all sorts of good links and info. Do check it out.

Happy Birthday, Your Holiness…

Via the Foundation for the Preservation of the Mahayana Tradition:

OM SVASTI
O our gurus, and your line of lamas, for whom we have the deepest gratitude,
You who are the repository of the three: secret powers of body, speech, and mind of innumerable buddhas,
Who manifest in a miraculous way to each devotee according to his capacity,
To you, who are the wish-fulfilling gems, the source of all virtues and good qualities,
We offer our prayers with intense devotion
That our protector of the great Land of Snows,
Tenzin Gyatso, upholder of the Dharma, the great ocean,
May live for a hundred eons.
Pour on him your blessings
That his aspirations may be fulfilled.

The dharmadhatu, the inexpressible reality that pervades all things like the heavens,
Immaculate, full of great bliss and transcendental wisdom,
Manifests like a cloud the numberless abodes of the higher divinities,
The mandalas of the heavenly beings.
To all the higher forms of the divine ones, the yidams,
We offer our prayers with intense devotion
That Tenzin Gyatso, protector of the great Land of Snows,
May live for a hundred eons.
Pour on him your blessings
That his aspirations may be fulfilled.

O you numberless buddhas of the past, present, and future
Who are the masters of the ten powers and teachers of the gods,
Whose attributes of perfection, free from defilements and born of realization
Are the source of the buddha-activity
That appears for all time in the ocean of the suffering of the world
For the sake of all sentient beings —
To you we offer our prayers with intense devotion
That Tenzin Gyatso, protector of the great Land of Snows,
May live for a hundred eons.
Pour on him your blessings
That his aspirations may be fulfilled.

O sacred Dharmas of the three yanas,
Which liberate us from the sufferings of the three worlds,
Supremely calm, the jewel treasure of the fully enlightened ones,
Without impurities, unchanging, eternally good, the peak of virtues,
To you we offer our prayers with intense devotion
That Tenzin Gyatso, protector of the great Land of Snows,
May live for a hundred eons.
Pour on him your blessings
That his aspirations may be fulfilled.

O all you arya Sangha, awakened and unsullied,
Of highest valour in conquering the suffering of the wheel of life
With the transcendental wisdom that directly intuits the deeper truth,
Never departing from the indestructible vajra abode of nirvana -
To you we offer our prayers with intense devotion
That Tenzin Gyatso, protector of the great Land of Snows,
May live for a hundred eons.
Pour on him your blessings
That his aspirations may be fulfilled.

O you dakas and dakinis, heavenly beings of the three worlds,
Who appear in the highest paradises, the sacred places, the cremation grounds,
Who have innumerable experiences of the bliss of the void,
Supporting the yogis in their meditation on the excellent path,
To you all we offer our prayers with intense devotion
That Tenzin Gyatso, protector of the great Land of Snows,
May live for a hundred eons.
Pour on him your blessings
That his aspirations may be fulfilled.

To the ocean of guardians of the teaching, who possess the eye of transcendental wisdom,
Carrying on their matted locks the knot
Symbolic of the vows they made to Vajradhara Buddha,
The powerful ones who protect the teaching and the upholders of the Dharma -
We offer you our prayers with intense devotion
That Tenzin Gyatso, protector of the great Land of Snows,
May live for a hundred eons.
Pour on him your blessings
That his aspirations may be fulfilled.

To all you guileless ones, in whom we take the excellent refuge,
We pray with intense devotion, humbly, from our very heart,
That by the strength of these verses
Ngawang Losang Tenzin Gyatso,
He who has power over speech, the kindly one,
Upholder of the Dharma, the great ocean,
He who possesses the three secret powers,
May be indestructible, eternal, and without end.
That, seated on the supreme unconquerable throne of the vajra,
He may live for a hundred eons.
Pour on him your blessings
That his aspirations may be fulfilled.

You who bear the burdens of innumerable buddhas,
With courage carrying on your shoulders the vast activities of the fully enlightened ones,
Working for the weal of all beings, like the wish-fulfilling gem, the jewel of jewels,
May your aspiration be perfectly fulfilled.

By virtue of this may the golden era be opened
Like a gate to the great spaces, liberating all sentient beings,
Coming as the happiness of spring which comforts our sorrows
And helps the teaching of the Buddha to spread in all directions and in all ages,
Making it prosper to the summit of samsara and nirvana.

O you with the lotus in your hand, may the nectar stream of your blessing
Strengthen our mind and bring it to maturity.
May we be able to please you by practicing the Dharma;
Through accomplishing at all times the good deeds of the bodhisattvas,
May we reach nirvana.

By the blessings of the wondrous buddhas and bodhisattvas,
By the unassailable truth of the spiritual laws of cause and effect,
By the unstained power of the pure mind,
May the aim of my prayers soon be accomplished.

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